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UZUN INCE BIR YOLDAYIM _ I ' M ON A LONG NARROW ROAD
International Performance Art Giswil festival
LAYERS OF HOME _ 21 st edition
Giswil _ Switzerland _ 10 . 09 . 2022
_ RITUALS OF THE TEMPLE _
Series of performances _ new rituals
a laboratory for immortaility _
based on story _ memory _ identity _
In the town of Giswil,
in the middle of Switzerland,
at the base of a mountain,
there is a waterfall.
video credits _ Iris Ganz
STORY_TELLING _ DOCUMENTATION _ ARCHIVE _ GLOSSARY
I _ The Echo [ Walking _ Spreading ]
First rite _ part I
Procession towards the mountain ...
walking with the artist Murat_Mevlana_Temel
and the audience
on the way ...
spreading the rune
Uzun ince bir yoldayım
towards the sanctuary ...
you can hear the echo of women
coming from the waterfall.
Uzun ince bir yoldayım _ I'm on a long narrow road
Âşık Veysel (1984-1973) is one of the most renowned representatives of
the âşık tradition in 20th century Turkiye, which dates back to the 15th century in Anatolia.
The Âşık is a wandering troubadour, singing poetry of their own composition,
accompanied by the saz, a stringed instrument.
Âşıks became the voice of common people, expressing their relationship with their land, their loves,
inner conflicts, and expectations, generally depicting all aspects of rural life.
One of the most beloved songs of the entire Turkish folklore canon
is his song Uzun ince bir yoldayım.
In which, Veysel compares the journey of life to a han
with two doors, a door at each end.
[ a long building often using small work areas for various crafts and professions ]
We enter life through one door, travel the length of it, and exit through the far door.
As in all Türkü of this type, Veysel applies the song to himself in the concluding stanza.
It is not an exaggeration to say that most Turks can sing it by heart,
and it has been interpreted by many musicians and singers of all eras.
Def . Türkü [Turkish folk music]
It is a type of song whose lyrics are usually in the form of folk poetry, whose author and composer are unknown.
In folk poetry, written in syllabic meter, usually with a conjunction, the pain, joy, etc,
of the individual or society.
It is a type of rune that is sung
with a unique melody.
photo credits _ Claudia Bath _ Eliane Rutishauser
II _ From Lead to Gold [ Transforming _ Transmuting ]
Second rite _ part I
The ancient rite : Molybdomancy.
Melting lead
Pouring it into a water.
[ ceramic bowl by artist _Nida Şafak ]
Transforming Lead into Gold ...
Second rite _ part II
Make up routine with
family heirlooms
gold on a charcoal face.
Transmuting blue pigment on skin,
preparation for the next rituals.
From the latin Aurum, meaning Shining dawn, gold has shaped and destroyed civilisations.
Since ancient times, gold has been endowed with innate value due to qualities including its resistance to corrosion and tarnishing.
Despite the variance in culture, religion, or race, gold has always been attributed to deities
and was conferred specific deities properties as embodied by the metal themselves.
Gold has a significant role in legend, symbolism and folklore.
In mediterranean culture the myths and legends have survived, they have been adapted to the general superstitions of today.
In ancient Greece gold was the metal that was precious to the gods to the extent that they were dressed in gold.
The colour and lustre of gold continues to be associated with the Sun and the sacred masculine.
Mythological and legendary mentions of gold cover are referenced in all ancient literature.
Gold has always been associated with the eternal, the unending, incorruptible and embracing powers of the divine.
Divination by molten lead,
called molybdomancy,
is an ancient practice predating ancient Egypt,
which consisted of dropping drops in water and making predictions based on the noises, hisses and shapes that molten lead produces in cooling.
In the latin world, lead dedicated to
Cronus (Saturn) and
the infernal gods, was the
“magical metal par excellence”.
Throughout the history of mankind and according to the regions,
the lead ritual evolves in different forms and divinatory readings.
More than 5000 years later, these prophetesses, pourers of lead,
still practice these rites
shamanism in our modern society.
photo credits _ Claudia Bath _ Eliane Rutishauser
III _ The Olive tree [ Planting ]
Third rite _ part I
Planting.
Symbolising peace and immortality,
I planted an olive tree on the dry road of
a river that connects to the waterfall.
Among rocks, in the mud,
the tree cannot grow
like an individual trans_planted far from
its natural and cultural roots,
it tries to adapt to a new environment.
Once the tree planted,
I went to get the amphora,
collected water at the waterfall
then poured it onto the olive tree.
Olea prima omnium arborum est -
The Olive tree is the first of all trees
Roman agricultural writer and theorist columella (4 - C. 70 AD)
The Olive plant is an evergreen tree,
is omnipresent in mythology and lore, particularly in the Mediterranean regions.
The cultivation of wild olive trees first occurred approximatively
6000-8000 years ago but its origins are believed to date from the Oligocene period, about 20 to 40 million years ago.
The olive oil was related to rituals and considered a sacred liquid in Antiquity.
The olive branch has been accepted as a symbol of peace for centuries
since a dove returned to Noah’s ark with an olive branch as a sign of vitality after the Great Flood.
The olive tree has been a source of many legends in history and
has taken place in inscriptions and holy books of ancient civilisations.
It grows slowly but has a very long life.
The average lifespan of an olive tree is 300-400 years but olive trees are also found at 3000 years old.
For this reason, the name of the olive tree is the “immortal tree” in mythology and botany.
It symbolises peace, purity, strength, longevity and prosperity.
photo credits _ Claudia Bath _ Eliane Rutishauser
IV _ The Water [ Pouring ]
The next ritual, the water.
After I watered the olive tree,
I went back to the waterfall and poured
again water into the amphora.
I then started to bathe myself head to toe
until I was soaking wet.
Moving on to the next and final ritual,
the Shroud.
Water not only gives us life, it is the origin of life.
Since, the dawn of human consciousness our relationship
with water has been profound and enriching.
Throughout history,
water has been used as a symbol of wisdom, power, grace, music
and the undifferentiated chaos that gave rise to the material world.
Many ancient cultures and religions confirm it:
in all of them, water is a symbol of life and hope,
a ground for recreation, an element of cleansing, purification,
and initiation in cultural ceremonies.
Water is a sacred being that holds life on earth,
a seed in the soil does not germinate until it receives water,
which demonstrates that it is the spirit of water that ignites the production of life.
Def . Amphora
Descending at least as early as the Neolithic period, an amphora is a two-handled jar mostly in ceramic that held oil, wine, milk or grain.
Amphoras were sometimes used as grave markers or as containers for funeral offerings or human remains.
photo credits _ Claudia Bath _ Eliane Rutishauser
V _ The Shroud [ Covering _ Protecting ]
For this final ritual,
I used the symbolic of the shroud.
As I'm coming out of the waterfall all wet,
I'm walking towards a megalith
the size of my body and
I laid there on multiple layers of fabrics,
a heritage of my grand-mother.
One by one I'm covering myself with
those layers, creating a protective shroud
where I can dry up, warm up
and finally rest in peace.
A shroud is any covering
(animal skin or fabric)
wrapped around a corpse for protection,
utility and/or spiritual reverence in preparation for burial,
mummification or cremation.
Most probably, the shroud was one of the first burial product.
Funerary shrouds were used since prehistory
to clothe and therefore protect the deceased on their afterlife journey.
